God or Godless?: One Atheist. One Christian. Twenty Controversial Questions.
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The introduction raises ten matters that came about since the original edition. In an interview with Joan Bakewell for BBC Radio 4 in March , Flew rejected the fine-tuning argument as a conclusive proof: "I don't think it proves anything but that it is entirely reasonable for people who already have a belief in a creating God to regard this as confirming evidence.
And it's a point of argument which I think is very important — to see that what is reasonable for people to do in the face of new evidence depends on what they previously had good reason to believe. However, he restated his deism, with the usual provisos that his God is not the God of any of the revealed religions. One month later, Flew told Christianity Today that although he was not on the road to becoming a Christian convert, he reaffirmed his deism: "Since the beginning of my philosophical life I have followed the policy of Plato's Socrates : We must follow the argument wherever it leads.
In late , Flew joined 11 other academics in urging the British government to teach intelligent design in the state schools. In , in an interview with Benjamin Wiker , Flew said again that his deism was the result of his "growing empathy with the insight of Einstein and other noted scientists that there had to be an Intelligence behind the integrated complexity of the physical Universe" and "my own insight that the integrated complexity of life itself — which is far more complex than the physical Universe — can only be explained in terms of an Intelligent Source.
In , Flew published a book titled There is a God , which was listed as having Roy Abraham Varghese as its co-author. Shortly after the book was released, the New York Times published an article by historian of religion Mark Oppenheimer, who stated that Varghese had been almost entirely responsible for writing the book, and that Flew was in a serious state of mental decline ,  having great difficulty remembering key figures, ideas, and events relating to the debate covered in the book.
A further article by Anthony Gottlieb noted a strong difference in style between the passages giving Flew's biography, and those laying out the case for a god, with the latter including Americanisms such as "beverages", "vacation" and "candy". He came to the same conclusion as Oppenheimer, and stated that "Far from strengthening the case for the existence of God, [the book] rather weakens the case for the existence of Antony Flew".
I have rebutted these criticisms in the following statement: My name is on the book and it represents exactly my opinions. I would not have a book issued in my name that I do not percent agree with. The idea that someone manipulated me because I'm old is exactly wrong. I may be old but it is hard to manipulate me.
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This is my book and it represents my thinking. An audio commentary by William Lane Craig  concurs with this position, but Richard Carrier disputed this view. Perhaps most definitively, Christian apologist Anthony Horvath corresponded with Antony Flew before it was publicly known there would even be a book.
In , he published his letters.
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The letters contain Flew's description of the outline of the book, his Deism in the pattern of Einstein 's, and his high praise of N. Wright 's arguments for Christianity. All of these elements are present in the book. Flew was awarded the Schlarbaum Prize by the Ludwig von Mises Institute for his "outstanding lifetime achievement in the cause of liberty.
So it seems appropriate to begin by talking about the greatest English philosopher, John Locke. The award, named for its first recipient, was given to Flew "for his lifelong commitment to free and open inquiry and to standing fast against intolerant assaults on freedom of thought and expression".
The award was presented by Chairman Paul Kurtz in London "'[I]n recognition of his long-standing contributions to the use of methods of critical inquiry, scientific evidence, and reason in evaluating claims to knowledge and solving social problems. From Wikipedia, the free encyclopedia. Antony Garrard Newton Flew. London , United Kingdom.
Reading , Berkshire , United Kingdom. David Hume , Richard Swinburne. Skeptical Science.
Retrieved 23 February Humanism and Its Aspirations. American Humanist Association. Archived from the original on 5 October Retrieved 28 September The New York Times. Retrieved 21 February Retrieved 20 February In some interviews, and in subsequent publications, Flew made it clear that he had not become a Christian; he had moved from atheism to a form of deism. This is important: it is a mistake to claim that Flew embraced classical theism in any substantial form; rather, he came to believe merely that an intelligent orderer of the universe existed.
He did not believe that this "being" had any further agency in the universe, and he maintained his opposition to the vast majority of doctrinal positions adopted by the global faiths, such as belief in the after-life, or a divine being who actively cares for or loves the universe, or the resurrection of Christ, and argued for the idea of an " Aristotelian God ". He explained that he, like Socrates , had simply followed the evidence, and the new evidence from science and natural theology made it possible to rationally advance belief in an intelligent being who ordered the universe.
In , he even added his name to a petition calling for the inclusion of intelligent design theory on the UK science curriculum.
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But he made the book sound like more of a joint effort — slightly more, anyway. And I had interviews with him. So those three elements went into it. Oh, and I exposed him to certain authors and got his views on them. We pulled it together. And then to make it more reader-friendly, HarperCollins had a more popular author go through it.
With three authors, how much Flew was left in the book? Retrieved 11 June Aristotelian Society Supplementary Volume. Stanford Encyclopedia of Philosophy. Black, , p. Wisconsin University. Archived from the original on 10 December Retrieved 10 March Retrieved 23 July Google You tube video debate , University of Wisconsin. Common Sense Atheism.
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An encyclopedia of philosophy articles written by professional philosophers.
In the last twenty years or so atheists and theists have taken to debating on college campuses, and in town halls, all across this country. By using the above definition, atheists have attempted to shift the burden of proof. Martin, Michael ed. The Cambridge Companion to Atheism, pp. Cambridge Companions to Philosophy. Cambridge University Press, British Broadcasting Corporation. Internet Encyclopedia of Atheism.
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Retrieved 26 September Stand to Reason. Many atheists Given this redefinition, most atheists are taken aback when theists demand they provide evidence for their atheism. Burden of Proof, meet Atheist".
The Tentative Apologist. Retrieved 27 September There are very many atheists who think they have no worldview to defend. The Secular Web.
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The 'evidentialist challenge' is the gauntlet thrown down by atheist writers such as Antony Flew, Norwood Russell Hanson, and Michael Scriven. They argue that in debates over the existence of God, the burden of proof should fall on the theist. They contend that if theists are unable to provide cogent arguments for theism, i. Rational Razor. The burden of proof is on the claim maker to justify his claim by evidence.